2 posts tagged “propaganda”

[Cross-posted] Sometimes I surprise myself on what comes up in blog comments. In a thread about the Iraq war and the short memories of nations over on Vox, I wrote the following. And as I wrote, I believed this to be a possible truth.

To go forth in the future we need to discover our past, a hard thing in an age of short memories as you say. … Leadership might not come from size but from those nations that have steadfastly refused to give in to the prevailing decline in so many places. Switzerland, for all its refusal to join the EU, has managed to maintain one of the greatest gun ownership rates in the world yet not have a single gun-related murder attributable to its own in most years; Singapore, retaining its Confucian philosophies, manages a city-state with limited natural resources.
   Their example needs to be communicated to the world, as well as the positive aspects of certain parts of the US or China—they exist, but they are hidden.
   This is one reason to like blogs because they can cut through the shield of the MSM and government propaganda. I do not think that we have reached any critical mass among netizens, networking citizens together in a form of moral leadership. … [T]here are pockets of good people everywhere as you and I have witnessed, just that we are not necessarily visible.
   But that critical mass can come—and if warfare now is at a terrorist, guerrilla level in so many places, I suspect moral leadership itself will come from a grass-roots base.
   The system needs idealists like us, reminding people of their short memories, and maybe change will be effected not through top–down governmental, propagandist methods or the MSM, but through one-on-few communications from each of us.
   I would rather hope that the next superpower, therefore, is not a nation or even an ideology, but a collective of humankind cutting through the BS and revealing the truth. Who says the ’net cannot be a force for good once more? If it can propagate hate and porn, it can just as easily propagate hope and truth.

   I get reminded of this every now and then by others who feel the same way: Chris, at the Edutainment & Convergence blog, wrote to me privately and inspired me. And when I think back to books like Beyond Branding and Typography & Branding, I think there was a great deal of post-9-11 optimism and the desire to build a better, more understanding world. I find passages of my Typography & Branding inspiring, if an author is allowed to be inspired by his own work, and I can’t have been this cynical back then.
   It’s a good zone to be in and I haven’t felt this hopeful about the potential of the ’net in about a year.
   Last year, I was bemoaning the decline of the blogosphere as it began looking more and more like the darker parts of society, with gossipmongers and rude, anonymous commenters finding their way on to it. Where were, I asked, the globally minded idealists of the 1990s?
   On the other hand, their entry into this world surely puts them closer to the hands of the idealists who can now shape agenda, creating more hopeful sites and messages.
   And maybe channelling or finding the above message from my subconscious helped me put things into perspective more. If indeed the state nation is less relevant and change is better effected by people helping people directly, because technology has now made that possible, then the moral vacuum caused by various changes in society can be filled.
   All it needs are willing participants prepared to get together to make the world a better place, regardless of their political, cultural or religious stripes.
   That’s really why I got into media.
   If we agree on this target, then the rest must follow.

In my emails today. Good to know some in Red China have the guts to go against the Communist Party’s line and speak out freely.

Twelve Suggestions for Dealing with the

Tibetan Situation by Some Chinese Intellectuals

1. At present the one-sided propaganda of the official Chinese media is having the effect of stirring up inter-ethnic animosity and aggravating an already tense situation. This is extremely detrimental to the long-term goal of safeguarding national unity. We call for such propaganda to be stopped.

2. We support the Dalai Lama’s appeal for peace, and hope that the ethnic conflict can be dealt with according to the principles of goodwill, peace, and non-violence. We condemn any violent act against innocent people, strongly urge the Chinese government to stop the violent suppression, and appeal to the Tibetan people likewise not to engage in violent activities.

3. The Chinese government claims that “there is sufficient evidence to prove this incident was organized, premeditated, and meticulously orchestrated by the Dalai clique.” We hope that the government will show proof of this. In order to change the international community’s negative view and distrustful attitude, we also suggest that the government invite the United Nation’s Commission on Human Rights to carry out an independent investigation of the evidence, the course of the incident, the number of casualties, etc.

4. In our opinion, such Cultural-Revolution-like language as “the Dalai Lama is a jackal in Buddhist monk’s robes and an evil spirit with a human face and the heart of a beast” used by the Chinese Communist Party leadership in the Tibet Autonomous Region is of no help in easing the situation, nor is it beneficial to the Chinese government’s image. As the Chinese government is committed to integrating into the international community, we maintain that it should display a style of governing that conforms to the standards of modern civilization.   

5.        We note that on the very day when the violence erupted in Lhasa (March 14), the leaders of the Tibet Autonomous Region declared that “there is sufficient evidence to prove this incident was organized, premeditated, and meticulously orchestrated by the Dalai clique.” This shows that the authorities in Tibet knew in advance that the riot would occur, yet did nothing effective to prevent the incident from happening or escalating. If there was a dereliction of duty, a serious investigation must be carried out to determine this and deal with it accordingly.

6.        If in the end it cannot be proved that this was an organized, premeditated, and meticulously orchestrated event but was instead a “popular revolt” triggered by events, then the authorities should pursue those responsible for inciting the popular revolt and concocting false information to deceive the Central Government and the people; they should also seriously reflect on what can be learned from this event so as to avoid taking the same course in the future.

7.        We strongly demand that the authorities not subject every Tibetan to political investigation or revenge. The trials of those who have been arrested must be carried out according to judicial procedures that are open, just, and transparent so as to ensure that all parties are satisfied.

8.        We urge the Chinese government to allow credible national and international media to go into Tibetan areas to conduct independent interviews and news reports. In our view, the current news blockade cannot gain credit with the Chinese people or the international community, and is harmful to the credibility of the Chinese government. If the government grasps the true situation, it need not fear challenges. Only by adopting an open attitude can we turn around the international community’s distrust of our government.

9.        We appeal to the Chinese people and overseas Chinese to be calm and tolerant, and to reflect deeply on what is happening. Adopting a posture of aggressive nationalism will only invite antipathy from the international community and harm China’s international image. 

10.     The disturbances in Tibet in the 1980s were limited to Lhasa, whereas this time they have spread to many Tibetan areas. This deterioration indicates that there are serious mistakes in the work that has been done with regard to Tibet. The relevant government departments must conscientiously reflect upon this matter, examine their failures, and fundamentally change the failed nationality policies.

11.     In order to prevent similar incidents from happening in future, the government must abide by the freedom of religious belief and the freedom of speech explicitly enshrined in the Chinese Constitution, thereby allowing the Tibetan people fully to express their grievances and hopes, and permitting citizens of all nationalities freely to criticize and make suggestions regarding the government’s nationality policies.

12.    We hold that we must eliminate animosity and bring about national reconciliation, not continue to increase divisions between nationalities. A country that wishes to avoid the partition of its territory must first avoid divisions among its nationalities. Therefore, we appeal to the leaders of our country to hold direct dialogue with the Dalai Lama. We hope that the Chinese and Tibetan people will do away with the misunderstandings between them, develop their interactions with each other, and achieve unity. Government departments as much as popular organizations and religious figures should make great efforts toward this goal.

Signatures:

Wang Lixiong (Beijing, Writer)

Liu Xiaobo (Beijing, Freelance Writer)

Zhang Zuhua (Beijing, scholar of constitutionalism)

Sha Yexin (Shanghai, writer, Chinese Muslim)

Yu Haocheng (Beijing, jurist)

Ding Zilin (Beijing, professor)

Jiang peikun (Beijing, professor)

Yu Jie (Beijing, writer)

Sun Wenguang (Shangdong, professor)

Ran Yunfei (Sichuan, editor, Tujia nationality)

Pu Zhiqiang (Beijing, lawyer)

Teng Biao (Beijing, Layer and scholar)

Liao Yiwu (Sichuan, writer)

Wang Qisheng (Beijing, scholar)

Zhang Xianling (Beijing, engineer)

Xu Jue (Beijing, research fellow)

Li Jun (Gansu, photographer)

Gao Yu (Beijing, journalist)

Wang Debang (Beijing, freelance writer)

Zhao Dagong (Shenzhen, freelance writer)

Jiang Danwen (Shanghai, writer)

Liu Yi (Gansu, painter)

Xu Hui (Beijing, writer)

Wang Tiancheng (Beijing, scholar)

Wen kejian (Hangzhou, freelance)

Li Hai (Beijing, freelance writer)

Tian Yongde (Inner Mongolia, folk human rights activists)

Zan Aizong (Hangzhou, journalist)

Liu Yiming (Hubei, freelance writer)

Liu  Di (Beijing, freelance writer)