Sadly, I had no idea of the horrible shooting at Virginia Tech while I was escorting Laural and Sharaine Barrett around yesterday. In fact, I spent most of the day out or at meetings. I learned about it probably 18 hours after most other people. By today, its impact was felt strongly, particularly at Facebook, where netizens changed their profile photographs to a VT black ribbon.
I join the millions who are sending prayers and thoughts to the victims, and the families of the victims.
I am no expert of what happens inside the minds of people such as the alleged shooter, Cho Seung-Hui. The BBC paints a picture of a loner who has aways felt distant, even as a child. The media coverage has tended to discuss gun control, before finding parties to blame, with the Virginia campus being a target.
If I am to add anything to this debate, I believe we need to go past the same scapegoats. After Columbine, we have already asked these questions and these school shootings continue. In a country like New Zealand, where we are not immune from rampages, we do find armed students a foreign idea associated most strongly with the United States. Le Monde says the massacre taints the American Dream. At the same time, I look at Switzerland which has (unofficially) one firearm for every man, woman and child, yet no one seems to go on rampages there—and this begs the question: why?
Men like Cho seem to be loners, and in this case, the paranoia that grips post-9-11 USA alerted Virginia Tech staff to his odd behaviour. Despite this, the murders of 30-plus people still could not be prevented. Teachers and counsellors were on alert. There is nothing that could have been done because it seems as though the faculty was diligent, delayed emails and text messages aside.
My guess is that the issues predate any faculty involvement into Cho’s conduct. I do not know about the Korean community in Virginia. If the Korean community is well integrated, we still hear that Cho’s peers left him alone. Perhaps this is the lesson: to not let our peers be. To be concerned with someone other than ourselves. To end a selfish, me-first society.
Some teenagers go and get boob jobs for self-image reasons. But negative self-image comes from a society that chooses to shun, forcing some to say, ‘Look at me.’ That same society did not reach out to Cho Seung-Hui. They, we, effectively let Cho stir in his own hatred.
There is much negativity in the modern United States, and that must seep in to people’s consciousness. I wonder if Cho was sickened by the gulf between his traditional Korean upbringing and what he witnessed among his peers. His family were decent, Christian, and churchgoing. If the United States is about values and honour, would Cho have been sickened by the hypocrisy that he saw through his filter? I often have discussions with Asians—Japanese, Pakistanis, or my own race—and this comes up. We identify sexual promiscuity among westerners as one thing that seems out of place with the stated values of our adopted nations, for example.
Is it the breakdown of societal values, or his perception thereof, that broke Cho on that horrid, dark day?
Ironically, through that darkness, there was light. Students and professors who shielded others from the bullets. Those acts of heroism were restatements of American values. It is an indescribable sacrifice, how some gave their lives to show that.
Why it takes the loss of lives to show us the selflessness of some great Americans, young and old, is sorrowful. But let us not let their passings be in vain.
I still hear the huge bollocks here in New Zealand about ‘Asians keep to themselves’ or ‘They don’t like getting involved in public life.’ If the US is anything like that, then the US is dead wrong. I have not sensed this sort of prejudice on my Stateside visits, but I have only been to 10 or 11 states. Cho may have cried out in his own way for help but that was mistaken as a preference to be alone. Others may be crying out right now, and it is our job to help them.
One school shooting this year is enough to last us through the rest of our lifetimes.
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